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› Find signed collectible books: 'Achieving Our Country: Leftist Thought in Twentieth-Century America'
There are many shameful incidents in America's past: the institution of slavery, genocidal assaults on the indigenous peoples of this continent, the escalation of the Vietnam War, and so on. What should our response to such acts be? Should we regard the nation as irredeemably tainted by sin and spend our time cataloging its evils, or should we acknowledge its shortcomings and make a conscious effort to turn it into a better nation?
Philosopher Richard Rorty believes that there is hope for America, but that today's Left is not meeting the challenge. He contrasts the cultural, academic Left's focus on our heritage of shame (which, he admits, has to the extent that it makes hatred intolerable had the positive effect of making America a more civil society) with the politically engaged reformist Left of the early part of this century. "The distinction between the old strategy and the new is important," he writes. "The choice between them makes the difference between what Todd Gitlin calls common dreams and what Arthur Schlesinger calls disuniting Americans. To take pride in being black or gay is an entirely reasonable response to the sadistic humiliation to which one has been subjected. But insofar as this pride prevents someone from also taking pride in being an American citizen, from thinking of his or her country as capable of reform, or from being able to join with straights or whites in reformist initiatives, it is a political disaster."
Not everyone, to be sure, is going to agree with Rorty's ideas. But his approach to civic life, which is pragmatic in the tradition of John Dewey and visionary in the tradition of Walt Whitman, is bound to provoke increased discussion of what it is to be a citizen, and his call for a renewed awareness of the history of American reformist activism can only be applauded. [via]
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› Find signed collectible books: 'The American Evasion of Philosophy: A Genealogy of Pragmatism'
Taking Emerson as his starting point, Cornel Wests basic task in this ambitious enterprise is to chart the emergence, development, decline, and recent resurgence of American pragmatism. John Dewey is the central figure in Wests pantheon of pragmatists, but he treats as well such varied mid-century representatives of the tradition as Sidney Hook, C. Wright Mills, W. E. B. Du Bois, Reinhold Niebuhr, and Lionel Trilling. Wests "genealogy" is, ultimately, a very personal work, for it is imbued throughout with the authors conviction that a thorough reexamination of American pragmatism may help inspire and instruct contemporary efforts to remake and reform American society and culture.
"West . . . may well be the pre-eminent African American intellectual of our generation."The Nation
"The American Evasion of Philosophy is a highly intelligent and provocative book. Cornel West gives us illuminating readings of the political thought of Emerson and James; provides a penetrating critical assessment of Dewey, his central figure; and offers a brilliant interpretationappreciative yet far from uncriticalof the contemporary philosopher and neo-pragmatist Richard Rorty. . . . What shines through, throughout the work, is West's firm commitment to a radical vision of a philosophic discourse as inextricably linked to cultural criticism and political engagement."Paul S. Boyer, professor emeritus of history, University of WisconsinMadison.
Wisconsin Project on American Writers
Frank Lentricchia, General Editor
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› Find signed collectible books: 'Art As Experience'
Based on John Dewey's lectures on esthetics, delivered as the first William James Lecturer at Harvard in 1932, Art as Experience has grown to be considered internationally as the most distinguished work ever written by an American on the formal structure and characteristic effects of all the arts: architecture, sculpture, painting, music, and literature.
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› Find signed collectible books: 'Common Faith'

› Find signed collectible books: 'Consequences of Pragmatism: Essays, 1972-1980'
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› Find signed collectible books: 'Contingency, Irony and Solidarity'
In this book, major American philosopher Richard Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature, or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable but it cannot advance Liberalism's social and political goals. In fact, Rorty believes that it is literature and not philosophy that can do this, by promoting a genuine sense of human solidarity. Specifically, it is novelists such as Orwell and Nabokov who succeed in awakening us to the cruelty of particular social practices and individual attitudes. Thus, a truly liberal culture would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. Rorty uses a wide range of references--from philosophy to social theory to literary criticism--to elucidate his beliefs. [via]
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› Find signed collectible books: 'Democracy And Education'
[A]s long as men kept a sharp disjunction between knowledge and ignorance, science made only slow and accidental advance. Systematic advance in invention and discovery began when men recognized that they could utilize doubt for purposes of inquiry by forming conjectures to guide action in tentative explorations... -from "Experience and Thinking" One of the most influential figures in the progressive education movement of the early 20th century delineated here, in this 1916 volume, his profoundly revolutionary ideas about how best to teach young minds to be vigorous citizens of a truly democratic society. Reconciling classic philosophies of Rousseau and Plato with the needs and demands of the modern world, Dewey emphasizes critical thinking, problem solving, and learning through practical applications of complex concepts to create an integrated, holistic approach not merely to "schooling" but to the training and uplifting of the minds of children. Dewey and his progressive philosophies fell out of favor after World War II, but they are well worth revisiting today, in an era when American schools and their educational processes are again under fire. American educator and philosopher JOHN DEWEY (1859-1952) helped found the American Association of University Professors. He served as professor of philosophy at Columbia University from 1904 to 1930 and authored numerous books, including The School and Society (1899), Experience and Nature (1925), Experience and Education (1938), and Freedom and Culture (1939). 435 cosimo ad 1596054085_int_back 436-438 blank 1596054085_int_back [via]
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› Find signed collectible books: 'Democracy and Education'
John Dewey's "Democracy and Education" addresses the challenge of providing quality public education in a democratic society. In this classic work Dewey calls for the complete renewal of public education, arguing for the fusion of vocational and contemplative studies in education and for the necessity of universal education for the advancement of self and society. First published in 1916, "Democracy and Education" is regarded as the seminal work on public education by one of the most important scholars of the century. [via]
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› Find signed collectible books: 'Democracy and Education, 1916'
John Deweys best-known and still-popular classic, Democracy and Education, is presented here as a new edition in Volume 9 of the Middle Works. Sidney Hook, who wrote the introduction to this volume, describes Democracy and Education: It illuminates directly or indirectly all the basic issues that are central today to the concerns of intelligent educators. . . . It throws light on several obscure corners in Deweys general philosophy in a vigorous, simple prose style often absent in his more technical writings. And it is the only work in any field originally published as a textbook that has not merely acquired the status of a classic, but has become the one book that no student concerned with the philosophy of education today should leave unread. Dewey said in 1930 that Democracy and Education, was for many years the one [book] in which my philosophy . . . was most fully expounded.
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› Find signed collectible books: 'Democracy Matters: Winning the Fight Against Imperialism'
In his major bestseller, Race Matters, philosopher Cornel West burst onto the national scene with his searing analysis of the scars of racism in American democracy. Race Matters has become a contemporary classic, still in print after ten years, having sold more than four hundred thousand copies. A mesmerizing speaker with a host of fervidly devoted fans, West gives as many as one hundred public lectures a year and appears regularly on radio and television. Praised by The New York Times for his "ferocious moral vision" and hailed by Newsweek as "an elegant prophet with attitude," he bridges the gap between black and white opinion about the country's problems.
In Democracy Matters, West returns to the analysis of the arrested development of democracy-both in America and in the crisis-ridden Middle East. In a strikingly original diagnosis, he argues that if America is to become a better steward of democratization around the world, we must first wake up to the long history of imperialist corruption that has plagued our own democracy. Both our failure to foster peace in the Israeli-Palestinian conflict and the crisis of Islamist anti-Americanism stem largely from hypocrisies in our dealings with the world. Racism and imperial expansionism have gone hand in hand in our country's inexorable drive toward hegemony, and our current militarism is only the latest expression of that drive. Even as we are shocked by Islamic fundamentalism, our own brand of fundamentalism, which West dubs Constantinian Christianity, has joined forces with imperialist corporate and political elites in an unholy alliance, and four decades after the murder of Dr. Martin Luther King, Jr., insidious racism still inflicts debilitating psychic pain on so many of our citizens.
But there is a deep democratic tradition in America of impassioned commitment to the fight against imperialist corruptions-the last great expression of which was the civil rights movement led by Dr. King-and West brings forth the powerful voices of that great democratizing tradition in a brilliant and deeply moving call for the revival of our better democratic nature. His impassioned and provocative argument for the revitalization of America's democracy will reshape the terms of the raging national debate about America's role in today's troubled world. [via]
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› Find signed collectible books: 'Essays in Pragmatism'
Essays in Pragmatism By WILLIAM JAMES. nContents include: INTRODUCTION THE HUMANISM OF WILLIAM JAMES . . vii CHRONOLOGY xv SELECTED BIBLIOGRAPHY xvi THE SENTIMENT OF RATIONALITY 3 THE DILEMMA OF DETERMINISM 37 THE MORAL PHILOSOPHER AND THE MORAL LIFE ... 65 THE WILL TO BELIEVE 88 CONCLUSIONS ON VARIETIES OF RELIGIOUS EXPERIENCE . . 110 WHAT PRAGMATISM MEANS 141 PRAGMATISMS CONCEPTION OF TRUTH 159. INTROBUCTION: THE HUMANISM OF WILLIAM JAMES I THE SEVEN PAPERS brought together in this volume provide an introduction to the philosophy of William James. The first and sixth are in philosophy in them James deals with questions of method, asks what philosophy is and how it should go about its job. The remaining-five are in philosophy in them James deals with free will, morals, science and religion, his own views in reli gion, and the nature of truth. It would be difficult to suggest more persistent problems in philosophy. These papers introduce a reader to William James. They do more than that. Few authors are better able to communicate the spirit of humane philosophizing. These papers therefore provide a valuable introduction to American philosophy and, indeed, to philosophy itself. To the extent that there is a perennial philosophy, concerning itself with man as a rational animal, William James, like Plato among the Greeks, provides a genial and colorful introduction to many of its problems and arguments. These papers were written between 1879 and 1907. Darwinism was twenty years in the air when James wrote The Sentiment of Rationality, and the first world war was just seven years around the corner when Pragmatism was published. These papers, it may with some justice be said, express the interests of an alert and sensi tive mind during one of the most critical quarter centuries in modern history. Darwin and Spencer, Newman and Huxley, Arnold and Pater, Tolstoy and Dostoievsky, Ibsen and Zola, Marx and Nietzsche formed the climate of opinion within which Jamess ideas took shape. They were the elder statesmen. Jamess 1879 paper has the character of a manifesto addressed by a younger man to the world of their making. During the quarter century which followed new intellectual leaders arrived, James himself among them. They included Bergson and Poincarg, Butler and Shaw, Bradley and Royce, Wells and Chesterton, Santayana and Croce, Dewey and Schiller, Belloc and Babbitt, Kipling and Anatole France. These were his contemporaries. Jamess 1907 volume, Pragmatism, has the character of a testament addressed to them by way of challenge or confirmation. James was born in 1842 and died in 1910. The story of his life gives the impression that he was unusually alive and interested in his world student, traveler, university lecturer on anatomy, physiology, and philosophy, public lecturer in England and America, Harvard professor, pbre de famille and voluminous correspondent. The record of these years, in diaries, letters, articles, lectures, books, is the record of a man intensely preoccupied with la condition humaine the aspirations and frustrations of rational animals in their compli cated modern world. In all of this William James was emphatically on the side of humanity against the small but strident army of those whom Nietzsche called the preachers of death... [via]
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› Find signed collectible books: 'Essays on Heidegger and Others Vol. 2 : Philosophical Papers'
The second volume pursues the themes of the first volume in the context of discussions of recent European philosophy focusing on the work of Heidegger and Derrida. His four essays on Heidegger include "Philosophy as Science, as Metaphor and as Politics" and "Heidegger, Kundera, and Dickens;" three essays on Derrida (including "Deconstruction and Circumvention" and "Is Derrida a Transcendental Philosopher?") are followed by a discussion of the uses to which Paul de Man and his followers have put certain Derridean ideas. Rorty's concluding essays broaden outward with an essay on "Freud and Moral Deliberation" and essays discussing the social theories and political attitudes of various contemporary figures--Foucault, Lyotard, Habermas, Unger, and Castoriadis. [via]
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› Find signed collectible books: 'Experience and Education'
Experience and Education is the best concise statement on education ever published by John Dewey, the man acknowledged to be the pre-eminent educational theorist of the twentieth century. Written more than two decades after Democracy and Education (Dewey's most comprehensive statement of his position in educational philosophy), this book demonstrates how Dewey reformulated his ideas as a result of his intervening experience with the progressive schools and in the light of the criticisms his theories had received.
Analyzing both "traditional" and "progressive" education, Dr. Dewey here insists that neither the old nor the new education is adequate and that each is miseducative because neither of them applies the principles of a carefully developed philosophy of experience. Many pages of this volume illustrate Dr. Dewey's ideas for a philosophy of experience and its relation to education. He particularly urges that all teachers and educators looking for a new movement in education should think in terms of the deeped and larger issues of education rather than in terms of some divisive "ism" about education, even such an "ism" as "progressivism." His philosophy, here expressed in its most essential, most readable form, predicates an American educational system that respects all sources of experience, on that offers a true learning situation that is both historical and social, both orderly and dynamic.

› Find signed collectible books: 'Experience and Nature'
Mr. Dewey believes that the method of empirical naturalism presented in this volume provides the way, and the only way by which one can freely accept the standpoint and conclusions of modern science. Contents: experience and philosophic method; existence as precarious and as stable; nature, ends and histories; nature, means and knowledge; nature, communication and as meaning; nature, mind, and the subject; nature, life and body-mind; existence, ideas and consciousness; experience, nature and art; existence value and criticism. [via]

› Find signed collectible books: 'Human Nature and Conduct: An Introduction to Social Psychology'
› Find signed collectible books: 'Human Nature and Conduct, 1922'
Volume 14 of The Middle Works of John Dewey, 18991924, series provides an authoritative edition of Deweys Human Nature and Conduct. A Modern Language Association Committee on Scholarly Editions textual edition.
Human Nature and Conduct evolved from the West Memorial Foundation lectures at Stanford University. The lectures were extensively rewritten and expanded into one of Deweys best-known works. As Murray G. Murphey says in his Introduction, It was a work in which Dewey sought to make explicit the social character of his psychology and philosophysomething which had long been evident but never so clearly spelled out.
Subtitled An Introduction to Social Psychology, Human Nature and Conduct sets forth Deweys view that habits are social functions, and that social phenomena, such as habit and custom and scientific methods of inquiry are moral and natural. Dewey concludes, Within the flickering inconsequential acts of separate selves dwells a sense of the whole which claims and dignifies them. In its presence we put off mortality and live in the universal.
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› Find signed collectible books: 'The Later Works of John Dewey : 1929: "The Quest for Certainty"'
This volume provides an authoritative edition of Deweys The Quest for Certainty: A Study of the Relation Between Knowledge and Action. The book is made up of the Gifford Lectures delivered AprilMay 1929 at the University of Edinburgh. Writing to Sidney Hook, Dewey described this work as a criticism of philosophy as attempting to attain theoretical certainty. In the Philosophical Review Max C. Otto later elaborated: Mr. Dewey wanted, so far as lay in his power, to crumble into dust, once and for all, the chief fortress of the classic philosophical tradition.
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› Find signed collectible books: 'Law, Pragmatism, And Democracy'
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› Find signed collectible books: 'Liberalism and Social Action'
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› Find signed collectible books: 'The Metaphysical Club: A Story of Ideas in America'
If past is prologue, then The Metaphysical Club by Louis Menand may suggest an intellectual course for the United States in the 21st century. At least Menand, a frequent contributor to The New Yorker and The New York Review of Books, thinks so. This enthralling study of Oliver Wendell Holmes, William James, Charles Sanders Peirce, and John Dewey shows how these four men developed a philosophy of pragmatism following the Civil War, a period Menand likens to post-cold-war times. Together, "they were more responsible than any other group for moving American thought into the modern world."
Despite this potentially forbidding theme, The Metaphysical Club is not a dry tome for academics. Instead, it is a quadruple biography, a wonderfully told story of ideas that advances by turning these thinkers into characters and bringing them to life. Menand links them through the Metaphysical Club, a conversational club formed in Cambridge, Massachusetts, in 1872. It lasted but a few months, and references to it appear only in Peirce's writings (its real significance seems rather limited), though Holmes and James were both members. (Dewey was much younger than these three, and more an heir than a contemporary.) It is difficult to describe in a sentence or two what they accomplished, though Menand takes a stab at it: "They helped put an end to the idea that the universe is an idea, that beyond the mundane business of making our way as best we can in a world shot through with contingency, there exists some order, invisible to us, whose logic we transgress at our peril." Academic freedom and cultural pluralism are just two of their legacies, and they are linchpins of democracy in a nonideological age, says Menand.
A book like this is necessarily idiosyncratic, yet at the same time this one is sweeping. It presents an accessible survey of intellectual life from roughly the end of the Civil War to the start of the cold war. Dozens of figures receive fascinating thumbnail sketches, from Ralph Waldo Emerson and Charles Darwin to Jane Addams and Eugene Debs. The result is a grand portrait of an age that will appeal to anyone with even a modest interest in the history of philosophy and ideas. --John Miller [via]
› Find signed collectible books: 'Mind and the World Order: Outline of a Theory of Knowledge'
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› Find signed collectible books: 'Mind, Self and Society from the Standpoint of a Social Behaviorist'
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› Find signed collectible books: 'Objectivity, Relativism, and Truth'
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› Find signed collectible books: 'Objectivity, Relativism, and Truth Vol. 1 : Philosophical Papers'
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› Find signed collectible books: 'Philosophical Writings of Peirce'
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› Find signed collectible books: 'Philosophy and Social Hope'
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› Find signed collectible books: 'Philosophy and the Mirror of Nature'
Philosophy and the Mirror of Nature hit the philosophical world like a bombshell. Richard Rorty, a Princeton professor who had contributed to the analytic tradition in philosophy, was now attempting to shrug off all the central problems with which it had long been preoccupied. After publication, the Press was barely able to keep up with demand, and the book has since gone on to become one of its all-time best-sellers in philosophy.
Rorty argued that, beginning in the seventeenth century, philosophers developed an unhealthy obsession with the notion of representation. They compared the mind to a mirror that reflects reality. In their view, knowledge is concerned with the accuracy of these reflections, and the strategy employed to obtain this knowledge--that of inspecting, repairing, and polishing the mirror--belongs to philosophy. Rorty's book was a powerful critique of this imagery and the tradition of thought that it spawned. He argued that the questions about truth posed by Descartes, Kant, Hegel, and modern epistemologists and philosophers of language simply couldn't be answered and were, in any case, irrelevant to serious social and cultural inquiry. This stance provoked a barrage of criticism, but whatever the strengths of Rorty's specific claims, the book had a therapeutic effect on philosophy. It reenergized pragmatism as an intellectual force, steered philosophy back to its roots in the humanities, and helped to make alternatives to analytic philosophy a serious choice for young graduate students. Twenty-five years later, the book remains a must-read for anyone seriously concerned about the nature of philosophical inquiry and what philosophers can and cannot do to help us understand and improve the world.
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› Find signed collectible books: 'Philosophy of the Present'
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› Find signed collectible books: 'Pragmatism'
Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note. [via]
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› Find signed collectible books: 'Pragmatism: A Reader'
Pragmatism has been called America's only major contribution to philosophy. But since its birth was announced a century ago in 1898 by William James, pragmatism has played a vital role in almost every area of American intellectual and cultural life, inspiring judges, educators, politicians, poets, and social prophets.
Now the major texts of American pragmatism, from William James and John Dewey to Richard Rorty and Cornel West, have been brought together and reprinted unabridged. From the first generation of pragmatists, including the Supreme Court Justice Oliver Wendell Holmes and the founder of semiotics, Charles Sanders Peirce, to the leading figures in the contemporary pragmatist revival, including the philosopher Hilary Putnam, the jurist Richard Posner, and the literary critic Richard Poirier, all the contributors to this volume are remarkable for the wit and vigor of their prose and the mind-clearing force of their ideas. Edited and with an Introduction by Louis Menand, Pragmatism: A Reader will provide both the general reader and the student of American culture with excitement and pleasure. [via]
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› Find signed collectible books: 'Pragmatism: An Open Question'
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› Find signed collectible books: 'Pragmatism and Other Writings'
The writings of William James represent one of America's most original contributions to the history of ideas. Ranging from philosophy and psychology to religion and politics, James composed the most engaging formulation of American pragmatism. "Pragmatism" grew out of a set of lectures and the full text is included here along with "The Meaning of Truth", "Psychology", "The Will to Believe", and "Talks to Teachers on Psychology". [via]
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› Find signed collectible books: 'Pragmatism and the Meaning of Truth'
Pragmatism is the most famous single work of American philosophy. Its sequel, The Meaning of Truth, is its imperative and inevitable companion. The definitive texts of both works are here available for the first time in one volume, with an introduction by the distinguished contemporary philosopher A. J. Ayer.
In Pragmatism James attacked the transcendental, rationalist tradition in philosophy and tried to clear the ground for the doctrine he called radical empiricism. When first published, the book caused an uproar. It was greeted with praise, hostility, ridicule. Determined to clarify his views, James collected nine essays he had written on this subject before he wrote Pragmatism and six written later in response to criticisms by Bertrand Russell and others. He published The Meaning of Truth in 1909, the year before his death.
These two works show James at his best full of verve and good humor. Intent upon making difficult ideas clear, he is characteristically vigorous in his effort to make them prevail.
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› Find signed collectible books: 'Pragmatism: From Peirce to Davidson'
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› Find signed collectible books: 'Pragmatism: The Classic Writings'
A reprint of the New American Library edition of 1970.CONTENTS: Preface. Introduction.I. DEWEY: The Development of American Pragmatism.PEIRCE: Introduction. II. Definition and Description of Pragmatism. III. The Fixation of Belief. IV. How to Make Our Ideas Clear. V. What Pragmatism Is.JAMES: Introduction. VI. An Interview: PragmatismWhat It Is. VII. Selections from The Principles of Psychology. VIII. The Will to Believe. IX. What Pragmatism Means. X. Pragmatisms Conception of Truth. XI. The Tigers in India. XII. The Meaning of the Word Truth.DEWEY: Introduction. XIII. The Unit of Behavior (The Reflex Arc Concept in Psychology). XIV. The Practical Character of Reality. XV. The Construction of Good. XVI. The Pattern of Inquiry.MEAD: Introduction. XVII. Social Consciousness and the Consciousness of Meaning. XVIII. The Social Self.LEWIS: Introduction. XIX. A Pragmatic Conception of the A Priori. Sources of the Selections. Selected Bibliography. [via]
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› Find signed collectible books: 'Pragmatism, the Classic Writings: Charles Sanders Peirce, William James, Clarence Irving Lewis, John Dewey, George Herbert Mead'
A reprint of the New American Library edition of 1970.CONTENTS: Preface. Introduction.I. DEWEY: The Development of American Pragmatism.PEIRCE: Introduction. II. Definition and Description of Pragmatism. III. The Fixation of Belief. IV. How to Make Our Ideas Clear. V. What Pragmatism Is.JAMES: Introduction. VI. An Interview: PragmatismWhat It Is. VII. Selections from The Principles of Psychology. VIII. The Will to Believe. IX. What Pragmatism Means. X. Pragmatisms Conception of Truth. XI. The Tigers in India. XII. The Meaning of the Word Truth.DEWEY: Introduction. XIII. The Unit of Behavior (The Reflex Arc Concept in Psychology). XIV. The Practical Character of Reality. XV. The Construction of Good. XVI. The Pattern of Inquiry.MEAD: Introduction. XVII. Social Consciousness and the Consciousness of Meaning. XVIII. The Social Self.LEWIS: Introduction. XIX. A Pragmatic Conception of the A Priori. Sources of the Selections. Selected Bibliography. [via]
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› Find signed collectible books: 'Public and Its Problems'
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› Find signed collectible books: 'Quest for Certainty'
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› Find signed collectible books: 'The Quest for Certainty: A Study of the Relation of Knowledge and Action'
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› Find signed collectible books: 'Reconstruction in Philosophy'
For those of us trying to make sense of the world and the institutions we devise to cope with it, John Dewey's Reconstruction in Philosophy offers tremendous insight. Writing a few years after World War I, the highly regarded American philosopher chose to embrace the modern sense of scientific optimism and apply it to the search for truth. He argued forcefully that our philosophical constructions are not based in reason, but only use higher thinking to justify themselves, and that we might find better ways of living if we examine our deepest beliefs and feelings with an eye toward their ultimate effects on us and others. This experimental philosophy, pragmatism, took several steps beyond the previous century's utilitarianism and was both hailed and reviled as a subsumption of philosophy and ethics into science.
Written as lectures, Reconstruction in Philosophy is marginally less dry than other philosophical tracts, but for readers new to the jargon, some sections can be slow-going. The pleasure of Dewey's works, though, comes from the intellectual stimulation of following a brilliant mind into then-uncharted epistemological territory. The last chapter, "Reconstruction As Affecting Social Philosophy," foreshadows so much 20th-century political thinking--from across the spectrum--that it ought to be required reading in high school civics classes. Did pragmatism change our lives for the better? The very fact that we can ask such a question is Dewey's legacy; the answer must remain an open question. --Rob Lightner [via]
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› Find signed collectible books: 'Reconstruction in Philosophy and Essays, 1920'
A collection of all of Deweys writings for 1920 with the exception of Letters from China and Japan. A Modern Language Association Committee on Scholarly Editions textual edition.
The nineteen items collected here, including his major work, Reconstruction in Philosophy, evolved in the main from Deweys travel, touring, lecturing, and teaching in Japan and China. Ralph Ross notes in his Introduction to this volume that Reconstruction in Philosophy is a radical book . . . a pugnacious book by a gentle man. It is in this book that Dewey summarizes his version of pragmatism, then called Instrumentalism. For Dewey, the pragmatist, it was people acting on the strength of intelligence modeled on science who could find true ideas, ones we can assimilate, validate, corroborate, and verify. Optimism pervades Reconstruction of Philosophy; in keeping with Deweys world of open possibilities, the book recognizes that the observation and thought of human striving can make the difference between despair and affirmation of life.
The seven essays on Chinese politics and social tradition that Dewey sent back from the Orient exhibit both the liveliness and the sensitive power of an insightful mind. Set against a backdrop of Japanese hegemony in China, the last days of Manchu imperialism, Europes carving of China into concessions, and Chinas subsequent refusal to accept the terms of the Treaty of Versailles, the essays were startlingly relevant in this time of Eastern turbulence and change.
At the National University of Peking, Dewey delivered a series of lectures on Three Contemporary Philosophers: William James, Henri Bergson, and Bertrand Russell. The James and Bergson lectures are published for the first time in this volume. Dewey chose these philosophers, according to Ralph Ross, because he was trying to show his oriental audience what he believed and hoped about man and society and was talking about those fellow philosophers who shared the same beliefs and hopes.
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› Find signed collectible books: 'A Stroll With William James'
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› Find signed collectible books: 'Truth and Progress'
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› Find signed collectible books: 'Truth and Progress: Philosophical Papers'
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› Find signed collectible books: 'Varieties of Religious Experience'
"I am neither a theologian, nor a scholar learned in the history of religions, nor an anthropologist. Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities."
When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades. [via]
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› Find signed collectible books: 'The Will to Believe and Other Essays in Popular Philosophy: Human Immortality'
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› Find signed collectible books: 'William James: Writings 1902-1910 The Varieties of Religious Experience, Pragmatism, a Pluralistic Universe, the Meaning of Truth, Some Problems O'
"The Varieties of Religious Experience," "Pragmatism," "A Plurialistic Universe," "The Meaning of Truth," "Some Problems of Philosophy," selected essays including addresses on Emerson, the Philippine question, the California earthquake, and the famous "The Moral Equivalent of War." The last great works from a seminal figure in the history of American philosophy and psychology. [via]
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› Find signed collectible books: 'The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977'
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› Find signed collectible books: 'Como Pensamos'
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› Find signed collectible books: 'La Opinion Publica Y Sus Problemas'
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› Find signed collectible books: 'La Filosofia Dopo La Filosofia: Contingenza, Ironia E Solidarieta'
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